Stirring Up Apathetic Spirits

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I am constantly reminded of the power of eye contact.  In some cultures, eye contact is avoided.  In other cultures, eye contact demonstrates a desire to connect with another person.

I have always been a person who invites eye contact during conversations.  I feel connected to person when eye contact is present.  I have refrained from using sunglasses at points because I sense that other people do not feel as connected to me  during our conversations when they can’t see my eyes.  I know that I feel that way when someone else is wearing sunglasses.

With that said, I noticed a pattern the other day with my 7 month year old daughter.  She doesn’t look away when I make eye contact.  I can look at her from any angle or any distance and she will maintain eye contact.  One of my favorite interactions with her is to catch her eyes from 10 ft or so away and then move toward her without moving my eyes or blinking.  She looks directly back without blinking or turning.

Why do we often look away when we have extensive eye contact with another person?

In many ways, I think that part of us wants to hide from the other person.  We do not want to be truly known because if another person really knew who we were then they probably wouldn’t accept us.  This fear rules in almost every relationship that I know - both mine and others.

Babies do not know (have never learned) how to avoid eye contact.

As we grow older and shame and secrets take form, we turn our eyes away from others…  but when we make real eye contact with a true friend, then we can get a glimpse of the unconditional love that God has for us and that we can offer others by God’s grace.

Have you noticed any similar patterns with eye contact?

Why do you think most people are unable to maintain consistent eye contact with others?

8 January 2009


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I decided to step away from the church office in order to finalize the sermon for this Sunday.  I ended up eating at a place that has wireless internet access so I opened up my laptop to check my email.  I was ironically sidetracked to a book that I saw at a bookstore a few years ago titled “Never Eat Alone.”

I was eating alone so the book title came to my mind.  In particular, I remember scanning the beginning of the book a few years ago and reading that every meal should provide an opportunity to influence others and be influenced by others.

I looked around the restaurant and I noticed about 50% of the crowd was eating alone (like me).  The tables that had 2 or more individuals were sharing stories, ideas, updates and their lives with one another.  For me and the rest of the solo crowd, we were remaining the same .

The author of Never Eat Alone quotes Meg Wheatley (organizational behavior consultant) at the beginning of the book:

“Relationships are all there is.  Everything in the universe only exists because it is in relationship to everything else.  Nothing exists in isolation.  We have to stop pretending we are individuals that can go it alone.”

Nobody really exists in isolation even if we try to fool ourselves into thinking that is the case at points.  If anything, it is at the exact points that we pull back into isolation that we fail to exist at all (if “existing” is determined by our relation to others).

Here is a hypothesis that I’d like to test out here (and again this Sunday during the sermon): if we remain alone, we do not change - (conversely) when we do not change, we are left feeling alone.

What aspects of that two-sided statement are true?  What is the extent of the relationship between feeling alone and changing?  Can you think of an instance in your life when you felt alone because you were staying the same?

4 December 2008


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This song (“Opposite Way” by Leeland) caught my attention a few weeks ago even though it is not new by any means.  The sound of the piano and the build-up toward the end combined to move my spirit even before I focused on the lyrics.

I am still wrestling with these lyrics and the concept of the “opposite way.”  In the past, I would have embraced this song right away and thought, “Yes, this is the inspiration that I need to run away from the world and into the arms of God in Christ.”

I have never completely run the opposite way from that belief but I have questioned recently how much Christians are meant to run the opposite way.  Are we supposed to disengage from the world and go the opposite way 100%?  Is there a way for us to engage our neighbors and culture without being 100% opposed to them?

There is no simple, quick answer to this question.  In many ways, it is easier and safer to say that we need to run the opposite way and put our heads down and go for it!

Jesus, however, did not go directly to the cross (the opposite way) without seeing and responding to the hurt and pain right in front of his eyes on the way.  He engaged individuals and groups with the truth and grace of God.  Sometimes that meant good news for people who thought they were bad (the lame, the sick, etc) and bad news for people who thought they were good (religious leaders, the rich, etc).  He didn’t simply “live to die” without encountering real people along the way.  Maybe that is the beginning of an understanding of a Christlike way to run the “opposite way.”

How do you interpret living the “opposite way” in our world?  Have Christians gone too far or too little in this?

Leave a comment and let’s talk about how this plays out in our lives…

Here are the lyrics for your viewing if you didn’t catch them in the video:

Living in the same town 
For all these years
Doing the same old things
Hanging with the same crowd
And it’s starting to get crippling
You’ve never felt in place
And you tell yourself it’s all okay
But something’s different today
You want to run the opposite way

And it seems like you’re locked in a cage
And you need to find a way of escape
When everyone is setting the pace
It’s okay to run the opposite way

The Father sent His Son down
The light of men
The cross He bore was crippling
Rejected in His own town
They couldn’t see the sun shining
He knelt in the garden and prayed
Father, let this cup pass from me
It’s not Your will for me to stay
Your will for me is the opposite way

And it seemed like He was locked in a cage
And He couldn’t find away of escape
But through the cross He conquered the grave
My Jesus ran the opposite way

Oh, and through the cross He conquered the grave
Oh, He ran the opposite way
Yeah, through the cross He conquered the grave
So you could run the opposite way

27 November 2008


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This blog is about wake-up calls and I had one the other day.

What examples of the “wrong medicine” have you seen others utilize in life or in your own life?

25 November 2008


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The story behind the stirring

The first chapter of the book of Haggai in the Old Testament is the story that stands behind my first post to this blog. Go ahead and try to read it with fresh eyes (maybe for the first time) and leave a comment on what stands out to you from this post.

“In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest:  This is what the LORD Almighty says: “These people say, ‘The time has not yet come for the LORD’s house to be built.’ “

Then the word of the LORD came through the prophet Haggai: “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”  Now this is what the LORD Almighty says: “Give careful thought to your ways. You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

This is what the LORD Almighty says: “Give careful thought to your ways. Go up into the mountains and bring down timber and build the house, so that I may take pleasure in it and be honored,” says the LORD. “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the LORD Almighty. “Because of my house, which remains a ruin, while each of you is busy with his own house. Therefore, because of you the heavens have withheld their dew and the earth its crops. I called for a drought on the fields and the mountains, on the grain, the new wine, the oil and whatever the ground produces, on men and cattle, and on the labor of your hands.”

Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.

Then Haggai, the LORD’s messenger, gave this message of the LORD to the people: “I am with you,” declares the LORD. So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God, on the twenty-fourth day of the sixth month in the second year of King Darius.”

20 November 2008


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I was battling some apathy this morning so I asked God to wake me up through meditating on a section of Scripture.  The Old Testament book of Haggai immediately came to mind.

I read through the first chapter.  After reading a vivid description of apathy, I read this in vv 13-14 - “Then Haggai, the LORD’s messenger, gave this message of the LORD to his people, “I am with you,” declares the LORD.  So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people.  They came and began to work on the house of the LORD Almighty, their God.”

The people of God drifted toward apathy regarding God’s honor and purposes in the world.  At that point in time, God’s honor was seen and experienced in the temple.  Instead, the people drifted toward only focusing on themselves.  In 1:4, Haggai shares, “Is it a time for you yourselves to be living in the paneled houses while this house (the temple) remains a ruin?”

In other words, do you only care about yourselves?

God then addressed these people through his messenger Haggai and God stirred up their apathetic spirits toward his purposes in the world.

What are some ways that the church needs to hear this word today?

In what ways, do we merely care for our own private worlds as opposed to responding to God’s invitation to participate in what he is doing in our community and the world?

Does this reminder stir you?  It stirs me up.  My prayer is that this blog will be used as an instrument to wake up sleeping people in order to maximize God’s impact in the world.

Leave a comment below and let’s talk about how God may be stirring you up and all of us up to live beyond our own “panelled houses.”

10 November 2008


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